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Showing posts with label Suelflow-August. Show all posts
Showing posts with label Suelflow-August. Show all posts

Sunday, April 6, 2025

EC1: Suelflow’s “years of effort” restored: Walther’s early essays (Part EC1 of 15)

      I discovered recently that there is some old unfinished business regarding the contents of the second volume of Concordia Publishing House's (CPH) English translations of "Walther's Work's", All Glory to God. I had provided, in a 2016 blog post, a listing of the sources used for the first volume, Church Fellowship. Now, 8 years later, I am returning to this complex project of cross-referencing the newer re-published works to the older ones. That led me to discover a disturbing fact.
      The original 1992 2-volume series Essays for the Church, the legacy of August Suelflow, Director of Concordia Historical Institute († 1999), had the following front covers as previously reported 12 years ago
"Essays for the Church" (CPH 1992) Volume I, Volume II
Essays for the Church (CPH 1992)
Volume I                                      Volume II
Essays from 1857-1879                Essays from 1877-1886

What is notable about the CPH republishing of the 1992 series is that Essays Volume II was almost completely republished in Church Fellowship (CPH 2015) and All Glory to God (CPH 2016),
"Church Fellowship" (CPH 2015); "All Glory to God" (CPH 2016)

while Essays Volume I remains mostly unavailable and out-of-print. And with no announcements from CPH or Concordia Historical Institute (CHI) about any further work being done for "Walther's Works", it appears they have abandoned these missing essays. Of the 17 essays in Volume I, only 3 were re-published. These are in Walther's Works: Church Fellowship (CF). The following is a listing of these 3 available essays from Essays Volume I. The red text indicates the page numbers where the essay was re-published in Church Fellowship:

* Confessional Subscription—Western District, 1858 p. 19-29 [CF p. 11-28] [EC3]

* Communion Fellowship—Western District, 1870 p. 202-228 [CF p. 145-192[Also available from CTS-FW bookstore for $3.99]

* Sixteen Theses—English District, 1872 p. 229-243 [CF p. 193-216]

Table of Contents page, "Essays for the Church, Vol. I, 1857-1879"

On the right is an image of the "Contents" page: ——>

      So what has happened with the remaining 14 essays in Volume I? Below is a listing of these missing essays as shown on the "Contents" page:
Gerhard on BaptismSynod, 1857 Essays I, p. 15-18 [EC2]

Justification Western District, 1859 p. 30-63. [EC4]

Church and StateWestern District 1862 p. 64-68 This essay was erroneously identified as Walther's but was actually delivered by District Pres. J. G. Schaller and so I have not included it. But Walther's essay was published separately as Die rechte Gestalt…. or The Proper Form of an Evangelical Lutheran Local Congregation Independent of the State. I am publishing a new English translation of this complete book, not an abridgement. [EC4a]

Calling a Pastor—Synod, 1863 p. 69-87 [EC5]  

The True Visible Church:

Theses I—III, Synodical, 1866 p. 88-104 [EC6]

Theses III—VI, Western District, 1867 p. 104-125 [EC7]

Theses VI-X, Central District, 1867 p. 125-144 [EC8]

Theses XI—XIII,. Eastern District, 1867. p. 145-160 [EC9]

Theses XVII—XVIII A, Western District, 1868 p. 160-170 [EC10]

Thesis XVIII A-C, Central District, 1868 p. 170-178 [EC11]

Thesis XVIII C-D, Eastern District, 1868 p. 179-190 [EC12]

Thesis XVIII D, Adiaphora, Central District, 1871 p. 190-201 [EC13]

ConversionNorthern District, 1873 p. 244-263 [EC14]

Certainty of SalvationIllinois District, 1879 p. 264-297 [EC15]


As I reviewed again the content of these essays, I was amazed that so much of the material that CHI Director August Suelflow worked so hard to get translated has been apparently abandoned. Just how much work and desire went into the 1992 translations of Walther convention essays?  Listen to Director Suelflow's "Introduction" (Essays Volume I, p. 13):
CHI Director August Suelflow († 1999)

Immediately after the six [CPH] English volumes appeared [© 1981], the undersigned enlisted several men to complete translating the convention essays. All of them have now been completed after years of effort. Some of the early translators were Herbert Richter (four essays), Fred Kramer (three), Alex Guebert (with Theo­dore Tappert), Robert Smith, Lawrence White, and Jim Ware (one each), for a total of 11. (Reinhold Stallmann later also did one.) Unfortunately, some of the earlier translators were unable to continue. At that time the undersigned contacted his old friend, the Rev. Everette W. Meier, in a letter of 28 March 1985 and hesitantly asked

“Are you interested in doing more translation work? For the Walther anniversaries (the 175th of birth in October 1986 and centennial of death in May 1987) I hope that we could translate as much as possible of the Walther literature which consists largely of convention essays.. . . If you are interested in translating some, please let me know. There still is extremely much to be done.” 

Pastor Meier immediately jumped at the opportunity. Just at that time he suffered from ill health and retired from the active ministry. This presented a fortuitous opportunity to have Pastor Meier translate large segments of the Walther essays. In these two volumes he translated half of the essays

It was our fervent hope that, even if all these translated essays could not be published immediately, at least the English version could be made available to those who were especially interested. Accordingly, over a number of years the undersigned accumulated these essays at Concordia Historical Institute until such a day when they could be published

When Pastor Meier’s work was completed, Con­cordia Publishing House was persuaded that it could serve the church best by issuing the essays in print. Excellent support for publication came from several sources, such as Dr. Will Sohns, president of the Wyoming District; Dr. J. A. O. Preus, former president of The Lutheran Church–Missouri Synod; Dr. Karl L. Barth, president of Concordia Seminary, St. Louis; and Dr. Ralph A. Bohlmann, current president of the Synod.

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One may note the Synod-wide lack of enthusiasm for Suelflow's endeavors. He had to work hard to accomplish the work of translation. Admittedly, the work was a large project, but so is the work for John Gerhard's Theological Commonplaces. That lack of enthusiasm for Walther has only increased today. Suelflow's project had the endorsement of 3 Synod presidents, so why does President Matthew Harrison not support at least the re-publishing of the remaining major convention essays that have already been translated?  Why indeed…
      These essays are about to come alive again — but before that, a quote from the magazine Christianity Today on the earlier 1983 CPH 6-volume series, in the next Part EC1a.
- - - - - - - - - - - - -  Table of Contents  - - - - - - - - - - - - -
EC1: This intro; Suelflow's “years of effort” restored; 3 essays given abbreviated coverage: "Gerhard on Baptism", "Justification", and "Church and State",
  EC1a: Christianity Today comments on Walther's writings
EC2: "Gerhard on Baptism" — faith in Baptism (Synod 1857)
EC3: Confessional Subscription (of Pres. Harrison?) (Western 1858, again)
  EC3a: Pastor Loehe and the Last Unction (reckless, betrayal) (Western 1858) (Excursus)
  EC3b: Martin Franzmann's conditional confession; “in the light of Scripture”? (Excursus)
EC4: Justification — LDJ essay revisited (Western District 1859) (LDJ)
EC5: Calling of a Pastor by a congregation (Synod 1863)
EC6: TVC: Church in the proper sense; Harrison's "disconnect" (1866 Missouri)
EC7: TVC: Church in proper, improper sense; Hypocrites; Heretics, schismatics and sects (Western District, 1867)
EC8: TVC: Greatest righteous separation: the Lutheran Church; ceremonies (Central District 1867)
EC9: TVC: Christianity gathered spiritually; Antichrist; hermeneutics (Eastern 1867) (Hrm04)
EC10: TVC: Hermeneutics; Justification; plus the Antichrist (Western 1868) (RWD) (Hrm05)
EC11: TVC: Justification, Law & Gospel, Hermeneutics (Central District 1868)
EC12: TVC: Fundamental, non-fundamental doctrines; Copernicanism; Jews; Adiaphora (Eastern 1868)
EC13: TVC: Adiaphora, church organization (Central District 1871)
EC14: Conversion—Northern District, 1873
EC15: Certainty of Salvation—Illinois District, 1879

Thursday, December 1, 2022

Lehre und Wehre (Doctrine and Defense), in English, all 75 volumes (Part 1, LuW01)


      From CPH book Editorials from "Lehre und Wehre" (1981), Introduction by CHI Director August Suelflow, p. 6:
      It is an ambitious project to permit C. F. W. Walther (1811—87) to address English readers. Efforts to do so have occurred in the past from time to time. But this English edition constitutes one of the most significant contributions made to the study of the theology of Lutheranism in America within past years. The stereotype of Walther heretofore imposed upon him by those who were unable to read his German writings will now be significantly altered! It is to be regretted that a rich treasury of many other works from Walther’s pen still await a future project.

The great "regret" of Director Suelflow in 1981 is about to be satisfied, in the next Part 2. And it won't be just Walther in Lehre und Wehre but….

Friday, May 22, 2020

History 3: What others say; Walther commends; ToC-Table of Contents (Part 3 of 20+); a BTL Book

[2023-03-31: I discovered another refreshing endorsement of Hochstetter in Prof. Kurt Marquart who stated, among other things, in Logia 1997 vol. 6, no. 2, p. 35: 
"It is a pity that Hochstetter’s gem of a history has not been translated into English. Hochstetter had been Grabau’s assistant in Buffalo, and had started out with strongly clericalist, anti-Missouri convictions. If his well-informed account especially of the Missouri-Buffalo fracas were generally known, romantic illusions about Grabau as champion of strict Lutheranism would lose all their charms. Grabau tried, tyrannically and unsuccess- fully, to transplant a state-church system without the state-church."
Compare this with Pastor Todd Peperkorn's judgment of the same here.]
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      This continues from Part 2, a series publishing an English translation of Pastor Christian Hochstetter's 1885 480-page book entitled (abbreviated)
The History of the Missouri Synod, 1838-1884.
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Historians favorable to Hochstetter's History
Ludwig Fuerbringer, circa 1931Ludwig Fuerbringer's 1936 CTM essay "Walther as Churchman" referenced Pastors Hochstetter and Köstering's histories (see this blog) as faithful narratives for Missourians to rely on – he offered no critical comments against these. — In the category of more recent LC-MS favorable theologians, along with Dr. Fred Kramer, is Dr. Cameron MacKenzie, who, while not expressly mentioning Hochstetter's work, refuted a claim of antagonist Walter O. Forster (Zion on the Mississippi, p. 523-25) concerning an account of Dr. Marbach, and so vindicates Hochstetter's History (Pieper Lectures, Vol. 10 (2006), "Call and Ordination in the Thought and Practice of C. F. W. Walther…", p. 36, n. 23). — A respected LC-MS historian, Lewis W. Spitz Sr. (1895-1996; CTSFW), in his "Preface" to his 1961 The Life of Dr. C.F.W. Walther, calls out, among others, Hochstetter's History as a trusted primary source.
August Suelflow, CHI Director († 1999)
      Another recent LCMS theologian referencing Hochstetter is CHI Director August Suelflow († 1999).  His book C. F. W. Walther, Servant of the Word, p. 144-145 states (emphasis mine):
“An important contribution in this area was made by Christian Hochstetter (1828-1905) [Find-A-Grave], who wrote a comprehensive history of the Missouri Synod. It was published in 1885, two years before Walther’s death. The book continues to be the most reliable source available from that time. Hochstetter had been a pastor in the Buffalo Synod, but joined the Missouri Synod in 1867 when his theological convictions shifted. Walther received a copy of the volume from Hochstetter and read it immediately, though with great trepidation because he was so personally involved with the Synod’s history. In a letter to the author of the book, dated July 31, 1885, Walther expressed his great satisfaction with the history:
C.F.W. Walther, father of the Missouri Synod, The American Luther
"great service which
you have rendered…
you allowed the
facts to speak"
      ‘Now after I have completed reading with great interest and joy your history of our synod, and its doctrinal controversies, I am compelled to express my deepest and most sincere appreciation to you for the great service which you have rendered by it not only to our synod, but above all to the cause of truth. At first, I grant you, I dreaded to read your splendid book, because I myself occur in it so often. I was afraid of my own evil heart, which is so greatly prone to ascribe a little also to myself for what God has done to me out of incomprehensible mercy and for [how] he has used me as his most unworthy instrument. Finally, however, after God allowed me again and again to feel my incompetence for all good and my damnableness, I overcame my dread. ... [Y]ou allowed the facts to speak, facts which simply cannot be gain-sayed. ... When I was reading your book it struck me more vividly than ever before, that next to God’s incomprehensible mercy in making us poor sinners a memorial of His free grace, the true cause of our success is the conviction (given us by God) under all circumstances to remain with His truth and the heritage of the Reformation and not to sacrifice one iota of it, even if (because of that) everything erected would be brought to ruin again. That this conviction was also mine and remained mine to this hour, I cannot deny for the sake of God’s honor, who gave it to me. Cursed be every thought that seeks to claim for itself what belongs to God, but far be it, too, out of false modesty to deny what God has done in us.’ (Letter from Walther to Hochstetter, July 31, 1885; transcription by W. K. Wadewitz at Concordia Historical Institute.)”
So pronounces C. F. W. Walther on Hochstetter's History of the Missouri Synod. All who question Walther's spiritual judgment, the "gain-sayers", are in essence fighting against Holy Scripture, the Lutheran Confessions, and Luther's Reformation.
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Historians unfavorable to Hochstetter's History
Forster's Zion on the Mississippi, old & new covers.
Generally viewed as conservative,
yet lacks spiritual understanding.
      There are several LC-MS historians and theologians who have criticized Hochstetter's History – none more severely than Walter O. Forster in his 1953 CPH book Zion on the Mississippi, a standard history in LCMS circles.  Forster repeatedly questions the testimony of several historians from the Old Missouri Synod, including Hochstetter and Walther. More importantly, he also questions their motives. He calls Walther "equivocal" (p. 303-304).  Forster gives the distinct impression that he, as the objective historian, questions Walther's honesty.  He uses phrases such as "fatuous assertions" (p. 303).  We saw above that Dr. MacKenzie refuted at least one of the spiritual judgments of Forster (on Dr. Marbach). An earlier blog post pointed out Forster's opposition to Walther's judgment of mediating theologians in Germany.
      At their worst, these unfavorable LCMS historians and theologians promote the thought that older historians such as Hochstetter could be accused of idolizing Walther, just as Pastor Martin Stephan had been. But we see that Hochstetter perfectly answers this accusation, which most Old Missouri historians faced, in an 1882 essay, p. 79 (translated):
"It must be noted that Walther does not make the spirits subject to himself but to the Word of God; but he knows how to teach it so emphatically and clearly that the truth must prove its irresistible power, that doubt must give way, while that which seemed difficult to some becomes easy and the uncertain finally becomes certain!". 
This accusation is far from the truth, for the convictions of these Old Missouri historians were made Rock solid (1 Cor. 10:4) by the Word of God, i.e. the Holy Scriptures. — The false judgments by LCMS historians is similar to a case related by August Suelflow in his book.  He reported (Servant, p. 116) on a story that the Confederate flag flew over Concordia Seminary during the Civil War period.  Suelflow continued:
"This false story has been printed as fact elsewhere, even as recently in such prominent works as Werner Elert’s Morphologie des Luthertums, [The Structure of Lutheranism, CPH 2000] Yet in his 1870 rebuttal, Walther once and for all stated:…"
 (bolding mine)
August Suelflow accepted Walther's personal testimony as the truth against a German scholar in this case.  I will follow Suelflow's testimony for the credibility of Walther, against that of LCMS historians like Walter O. Forster.  (Unfortunately Suelflow did not fully trust Walther's testimony against LCMS historians such as Forster.)
      But so as not to spoil the beauty of Hochstetter's History, I will try to refrain from too many polemics against the LC-MS's attempts to cloud, question and ignore it. Readers should just read Hochstetter's History for themselves and not just take other scholars opinions on it. Then they may judge for themselves whether this History, and others like it, deserve to be heard. (Dr Fred Kramer did, and rejoiced.) They may do this even without access to the primary sources at Concordia Historical Institute because this is Church History, and all Christians are called to judge for themselves in spiritual matters because they have God's Word – "The Sheep Judge Their Shepherds". — In the next Part 4, I begin with my publication of an English translation of... Pastor Christian Hochstetter's  †  History of the Missouri Synod  †.
- - - - - - - - - - - - - - -  Table of Contents (tentative)  - - - - - - - - - - - - - -
Part 1Lehre und Wehre (Schaller or Stoeckhardt) book review
Part 2 – Prof. Fred Kramer's "Preface" to his translation into English from the German original
Part 3 – Walther's recommendation; favorable & unfavorable historians; Table of Contents
Part 4a – Hochstetter's "Foreword": he came from outside on issue of Church and Ministry; Word of God rules
Part 4b – "Foreword", part 2 of 2; Hochstetter to Missouri on Predestination; God blessed… Missouri Synod
Part 5 – Chapter 1: Luther leaves Germany for America; Prussian Union→Emigration to America
Part 6 – Chapter 2: Stephan unmasked; Walther's Church & Ministry saves Emigration; Rast misjudges
Part 7 – Chapter 3: Ministry defended, Democratism overcome – spiritual priesthood, not ungodly lay rule
   Excursus: 1850, Walther's address on Romanizing: "zeal leads them beyond Lutheranism"
Part 8 – Chpt. 4: Wyneken–“thunder following lightning!”
Part 9 – Chpt 5: Older Synods, Methodists; better church histories of A.L. Graebner, F. Bente
Part 10 – Chp 6: Missouri’s 1st 2 years; Der Luth.; education, missions; “This is what the Lord has done!”
Part 11 – Chp 7: Loehe & Grabau: "beyond Lutheranism", fall on doctrines of the Church and the Ministry
   Excursus: LCMS & Harrison vs. Walther on "Church and Ministry"
Part 12 – Chp 8: Walther-Wyneken to Germany; reproved, response
Part 13 – Chp 9: Buffalo Colloquy; Luther's "sh*t ban"; ordination not a divine command
Part 14 – Chp 10: Loehe to Romanizing, millennialism, Antichrist error: Iowa Colloquy
Part 15 – Chp 11: Usury; 25th Anniv.;Synodical Conference; Ohio Synod falls on Election of Grace
   Excursus: Walther's "sharp polemics" against Stellhorn: on Election of Grace
Part 16 – Chp 12: Election of Grace Controversy, on Predestination; against Calvinism
   Excursus: 2 judgments of Walther: Prof. Mayes faults Walther, again (Gerhard's terminology)
Part 17 – Chp 13a: Germany supplies, fights; Election Controversy concluded: “they laugh at us…, in danger"
   Excursus: Germany–then & now: Friedrich Brunn & Martin Blechschmidt
Part 18 – Chp 13b: St. Louis: USA’s new Wittenberg; Walther's Sem. bldg addresses, greatest on USA soil
Part 19 – Chp 13c: Schwan's address; Hochstetter reviews (conclusion of book)
Part 20 – Hochstetter's obituary in Der Lutheraner (1905);  “mouth of Walther”
Part 21 – Full texts of the book, downloadable, in German and English
Part 22a – LC-MS critical of Hochstetter's History: Forster, Mundinger, Rosin
Part 22b – LC-MS criticism: Suelflow, Schmelder, Peperkorn, etc.

Thursday, March 1, 2018

“Our Unforgettable Fick” #1, Walther's favorite pastor?

[2019-08-13: updated image of Pastor Fick, included image of younger years]
      When I first published the book on Luther's life from Pastor C.J. Hermann Fick, I knew it was a good book because I had read it and found that Fick, more so than later Missouri Synod writers on Luther, included the key doctrine of Justification, highlighting it especially as Luther used it to sweep away all other issues at the Diet of Regensburg in 1541. I had read practically all other books that had come from Missouri and had wished that A.L. Graebner and W.H.T. Dau had given more weight to this crucial doctrine.  But in my earlier years of a return to my Christian faith, the dear Pastor Fick confirmed that Walther's and Pieper's teaching of a Universal Justification, an Objective Justification, were only teaching exactly what Luther taught – a general forgiveness that is all that the Christian Church distributes today, as it announces the Gospel of free grace, or by the Sacraments of Baptism and Holy Communion. There is no “special forgiveness” beyond this. (For example, see previous blog).   So Hermann Fick moved into my reading room, even if he only wrote in the German language.
      August Suelflow († 1999), in his last major work, Servant of the Word: The Life and Ministry of C. F. W. Walther, gave the following information on the two biographies that Walther wrote (p. 143-144):
“Walther wrote two biographies of fellow pastors during his lifetime. The first was of his brother-in-law J. F. Buenger (1810-1882), titled Kurzer Lebenslauf des weiland ehrwürdigen Pastor Job. Friedr. Bünger, The second was of C. J. H. Fick (1822-1885). In writing these biographies, Walther paid tribute to close friends and co-workers. He portrayed these men—one a pastor and social service worker, the other a pastor and writer—as witnesses of Christ. The biographies were intended to instruct and edify their readers. … Several attempts were made to write about some aspects of the histo­ry of the Missouri Synod during Walther’s lifetime. His own contributions in the biographies of Buenger and Fick point in that direction.”
Regular readers of this blog will notice that the first biography of J. F. Buenger is targeted to be published by me or someone else in the not-to-distant future, especially since it had already been translated into English several decades ago – since 1973. But the other biography has languished untranslated – but no more.
      I am not publishing this biography for modern church historians, for their “research”.  It has not been “peer-reviewed” – Walther and Fick do not need that. I am presenting it as one of the great witnesses of a Christian son, pastor, writer, and defender of the Christian faith – a story to strengthen all Christians in their faith (especially me), so far as they are Christian.  Pastor C.J. Hermann Fick is no ordinary pastor, he is a model for every pastor today, here and now.  Would to God that some talented young Lutheran pastor or theologian would read this account of Hermann Fick and follow in his footsteps, as a truly Lutheran pastor and writer, even a poet. — Now I present the first installment:
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This translation by BackToLuther (BTL), taken from Der Lutheraner, Vol. 42, Nos. 14 (July 15, 1886) to 18 (September 15, 1886). All underlining is emphasis from original. All highlighting by BTL. — This portion from vol. 42, #14, p. 105.
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In Memory of Our Unforgettable Fick.
(by C.F.W. Walther; Part 1)

Pastor Fick
young and old

If we have read an old good book, through which we have been
• awakened from our natural sorrows, or
•  strengthened in faith in the blessed knowledge, or
•  led back to the right way from the dangerous path to which we had fallen, or
•  freed of serious doubts and given certainty, or
•  filled with sweet consolation from sadness and temptation,

then, as a rule, we would like to know something of the man who wrote the book. Then we would like to know
•  when, where and how he lived, what he was,
•  what other books he had written,
•  if his conversion was consistent with his doctrine,
•  how he came to a true living faith,
•  what his life was like that he could write so extensively,
•  and finally whether he had remained faithful unto death, had died in his doctrine, and had gone to peace in the true faith and confession of Jesus Christ, his Savior.
If a book has made a deep impression on our hearts and had great influence on all our Christianity, we are interested in everything that we can learn about the person of the author who has become dear to us. Therefore our godly fathers, after the death of pious writers, so diligently described their lives; and we are now very pleased to receive, through these biographies, clues about men whose works are one of our greatest treasures on earth. Our fathers have with their biographies not only as the blessed authors of good writings placed a memorial to God the Lord, and would show how God wonderfully led them out of free mercy from youth, not only how of lost sinners made them blessed children of God, but also how He had equipped for Himself the efficient and faithful tools of His grace, and had used them to spread His kingdom of grace through their oral preaching in their life, as well as through their writings even after their death. With the description of their lives, they have also given the key to their Spirit-filled writings. [page 105, col. 2]

This is above all the purpose which urges the writer to impart something “to the memory of our unforgettable Fick” to the readers of our Der Lutheraner. To be sure, he was one of our most intimate, sincere, and most faithful friends whom we have ever had on earth, to whom we have much, much to thank. But the purpose of this “remembrance” is not only to discharge a debt of gratitude, but rather to give the reader the image of a man who has left such glorious writings and such precious songs to us and to the whole Church,  and thus to show the root of God's glory.  From these such refreshing fruits have grown.  At the same time our “remembrance” is to  make a small contribution to the future history of the orthodox Evangelical Lutheran Church of America.
We would have gladly published a sketch of his life immediately after the blessed farewell of our friend, but precisely for that part of his life in which he was sought and found by God and made into an instrument of His grace, we lacked exact and certain information. We therefore turned to the relatives of the blessed one in Germany to receive information from them. It is true that we have had to wait a long time as a result of obstacles that have arisen, but at last we have received much richer material for the achievement of our purpose through the kindness of the closest relatives of the deceased, for which we hereby express our sincerest thanks to them.
————————————
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Oh!  Walther has made us sit up and take notice!  This Pastor Fick is not just an average writer, but he is of one of the greatest Christian writers of the last 200 years. Walther gave extra effort to tell the full story of Hermann Fick, taking time to gather "exact and certain information" of his early life in Germany before he began writing this biography.  And so we are to get ready, for we, as Christians, are in for a treat ... as we learn of the one of the greatest pastors of the old (German) Missouri Synod,
“whose works are one of our greatest treasures on earth.”
After reading Walther's full biography of Fick, I believe that he was indeed “Walther's favorite pastor”. —  In the next Part 2...
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      This biography is somewhat lengthy and will extend across many blog posts. In the following series, we will hear Walther speak on the following topics:
Fick in Germany • a father-son relation • close calls with indifferentism • German rationalism • Missionary desireWyneken's call to Americajourney to Americatime with Waltherwritings in Der Lutheraner / Baseley translationsCivil War consolation writingsFree-thinker / atheist Franz Schmidt & newspapers • Humorous satire • Poetry • Monkey Religion/evolution - Darwin & Co. (Negroes descended from monkeys) • Boston congregation (and its stresses)Other pastorates in America • Lutheran MartyrsMartin Luther’s Life • Luther’s chief doctrines (Justification, Antichrist)Papal abominations / Pope is the Antichrist • book –“There Is A God”the "lost" book – Der Heiden Weihnachten or The Gentile Christmas. • book on Luther's Small CatechismLast Hours, Funeral • Fick's monument–his writings
- - - - - - - - - - -  Table of Contents   - - - - - - - - - - - - -
Prologue - Fick's motto for book – Luther's distinguishes the true Antichrist
Part 1 – Walther's introduction to… his favorite pastor, C.J. Hermann Fick (this post)
Part 2 – Beginnings in Germany; counsel for parents
Part 3 – Walther exclaims: such a father! (Fick’s father)
Part 4 – pulled out of lukewarmness by… Luther!
Part 5 – Göttingen- mediating theologians; Gerhardt’s counsel; veiled Rationalism (of LC-MS)
Part 6 – Fick pulled back from brink; Wyneken's call to America; meets Sihler in Ft. Wayne
Part 7 – To St. Louis (w/ Walther); Der Lutheraner articles; poems,  “I Am a Lutheran”
Part 8 – New Melle, Mo. - congregation is free, supreme authority; C.S. Meyer- poor historian
Part 9 – Walther's doctrine of Church flourishes!; Atheist attacks
Part 10 – Atheists, free-thinkers; Lutheran Martyrs; “Missouri Nightingale” sings a parody, laughter!
Part 11 – America, new home; Lutherbuch, Luther–Justification (not Kolb/Arand); Fick forgotten by LC-MS
Part 12 – Collinsville; Abendschule editor; Civil War comfort; Monkey Religion
Part 13 – Boston; against Papacy; No God?; Catechism History
Part 14 – Last Days; Death; Funeral, Trowel, Sword, Staff; Last Poem
Part 15 – Epilogue–Last poem “I Know that My Redeemer Liveth” (Easter 2018); also “I Am a Lutheran”