The original essay's text is in black text.
Highlighting in yellow or blue is of significant wording by Ziegler.
My comments are in red font. Many hyperlinks added throughout.
- - - - - - - - - - - - - - - cont'd from Part 5a - - - - - - - - - - - - - - - -
The New Translation of the Book of Concord:
Closing the barn door after...
Roland F. Ziegler
4) The Confessions in the LCMS (pg 161)
There are also problems in the LCMS, and they did not originate in the sixties nor were they caused by the baby boomers.
So... just who is Ziegler going to consult as his source to find fault in the LCMS?
Hermann Sasse ...
Oh no... Hermann Sasse?! Hermann Sasse is to be Ziegler's reference to judge the LCMS?? I see now who I am going to have to contend with – an LCMS "à la Sasse".
observed in 1951 in his article
"Confession
and Scripture in the Missouri Synod": "The Lutheran Confessions
no longer play the role in the life and in the theological thinking of the
Missouri Synod, ...
I
see... Prof. Ziegler is holding up
Hermann Sasse as a great champion of the Lutheran Confessions. But 1951 is 30 years after the Concordia
Triglotta was first published.
It is 20 years after Franz Pieper died. Indeed it was 12 years after Prof.
Theo. Graebner declared there was no difference between the LC-MS and other
American Lutheran churches in the Doctrine of Justification, and thus the new (English) LCMS was born!
in fact, of all of American
Lutheranism by far which they played during the 19th century."46
This is a
misrepresentation of the facts, especially by Sasse who ignored the
great work and celebration surrounding the Concordia Triglotta in 1921 – in the Twentieth Century! Sasse
would not see this because his own doctrine of Scripture was seriously flawed.
Sasse criticizes a mindset that takes
the confessions for granted, ...
That
"mindset that takes the confessions for granted" came from the new
English LCMS!... NOT the old (German) Missouri Synod before the
death of Franz Pieper!
that no longer seeks to
demonstrate their biblical foundation, that no longer applies the Confessions
to the current theological questions, but rather produces new theological
documents, like the Brief Statement, ...
This charge is absolutely false!
It is a slap at the old Missouri's tenacious teaching of
the absolutely inerrant, infallible Holy Scriptures, a doctrine in which Sasse
erred in 1951, the time of this writing 1951. (see Sasse's Bethel Confession) Only
later did Sasse supposedly "remove" and "clarify" his stand against the
absolutely inerrant, infallible Bible... yet he judges the old Missouri Synod, with
its Brief Statement which "takes the confessions for
granted".
which then – for all practical purposes – take
the place of the Confessions.
I can
scarcely catch my breath when I read this outrageous statement by
Sasse... and Ziegler has the audacity to repeat it! Is this what you really believe, Prof. Ziegler, that Pieper's Brief Statement was meant to take the place of the Lutheran Confessions? If so, are you also weak on the Doctrine of
the inerrancy and inspiration of the Holy Scriptures?
He points to the strange lack of
confessional reflection in liturgical matters,...
It was
Friedrich Bente who said (which Pieper repeats) of the Lutheran Church that it
was "not her beautiful liturgical forms... but the
precious truths confessed by her symbols in perfect agreement with the
Holy Scriptures constitute the true beauty and rich treasures of our
Church, as well as the never-failing source of her vitality and
power." So if this charge by Sasse
(and Ziegler for its repetition) is to stick, then it sticks only to his
LCMS, the new English LCMS that Prof. Theo. Graebner spearheaded, definitely not
to the old (German) Missouri Synod.
so that, for example, in the
case of the debate on the introduction of an
----------------------------
46 Hermann Sasse, "Confession and Scripture
in the Missouri-Synod" in Herman Sasse, Scripture
and the Church: Selected Essays, edited by Jeffrey J. Kloha and Ronald R. Feuerhahn (Saint Louis:
Concordia Seminary, 1995), 205.
Page 162
epiclesis,
the theology of
consecration in the Formula of Concord VII is not considered.
- - - - - - - - - Continued in Part 5c - - - - - - - - - -
There is no way that I would have now spent many weeks to study the writings of Hermann Sasse... except Prof. Ziegler and President Matthew Harrison make the attempt to mix Sasse's teaching with those of Walther and Pieper... but they are like oil and water. The next Part 5c continues Ziegler's breath-taking judgment of old Missouri...
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